[atha bhāvanāvidhiḥ]
atha kṛtabāhyārcanavidhirurukaruṇo nirmitāriramadhyābje |
vyasuhṛdayoṣṇagubimbe dhyāyāt pūrvoditāṃ devīm ||1||
athetyādi| athānantaraṃ devīṃ dhyāyāditi sambandhaḥ| pūrvoditāmiti| vigrahavatīṃ sahajarūpiṇīṃ pūrvapratipāditāṃ pūrvatantre śrīsaṃvarārṇavādau bhagavatpratipāditāṃ vā| kṛtabāhyārcanavidhiriti| kṛta eva bāhye darpaṇatale arcanavidhiryena sa tathā| urukaruṇa iti| ururmahatī karuṇā kṛpā yasya| kutra dhyāyādityāha-nirmitāri(ra)madhyābja iti| nirmāṇacakramadhyapadme| vyasuhṛdayoṣṇagubimba iti| vigatā asavaḥ prāṇā yasya sa vyasurmṛtakaḥ,tasya hṛdayaṃ vyasuhṛdayaṃ tasmin ,uṣṇā gauryasya sa uṣṇaguḥ sūryastasya bimbe maṇḍale mṛtakahṛdayagatasūryamaṇḍala ityarthaḥ|
vyākhyānāntaramapi- devīṃ dhyāyāt| mahārāgarasena dīvyatīti devī| pūrvoditāmiti vyākhyātameva| kiṃbhūtaḥ sannityāha-kṛtabāhyārcanavidhiriti| uhyata iti vāhyā avadhūtī| bāhyāṅganātvāt karmamudrā vā| kṛta eva bāhyāyāmarcanavidhiḥ sukhodayo yena sa tathā| urukaruṇa iti| kaṃ sukhaṃ ruṇaddhīti karuṇā bodhicittam ,ururmahatī karuṇā yasya sa urukaruṇaḥ| kutra dhyāyādityāha- nirmāṇāri (ra)madhyābja iti| prabhāsvarānmanonirmitaṃ ca tadari tridalacakraṃ ceti nirmitāri dharmodayā ,tanmadhyapadme| vyasuhṛdayoṣṇagubimba iti | śavahṛdayasūryabimbe| suviśuddhadharmadhātusamupajātajñānāloka ityarthaḥ| tathā ca-
nirātmakatvāt khalu dharmadhātorviśuddhitaḥ suptaśavo vimānaḥ|
anālayaṃ tat suviśuddharūpaṃ pratītaye (yate)tadhṛdaye śavasya||
prajñoṣṇagurjñānamayaṃ viśuddhaṃ vibhāvasormaṇḍalamugratejaḥ|
tatroditeyaṃ suviśuddhadharmadhātusvarūpā jagadekarūpā||1||
sandhyāsindūravarṇāṃ kharakaranikarāpāstasaptārkakānti
kartrīṃ sarvārtihantrīṃ sphuradamitaghṛṇiṃ bibhratīṃ savyadoṣṇā |
bibhrāṇāṃ vāmadoṣṇā kamalamatisitaṃ raktapūrṇadhvajāḍhayāṃ
kālyā dambholikālyā parigataśirasaṃ muktamūrdhvotthahastām ||2||
bhāvanāmāha-sandhyetyādi| sandhyāsindūrayoriva varṇo yasyāḥ suviśuddharāgamayītvāt ,tāṃ dhyāyādityanuvartanīyam| kharakaretyādi| kharastīkṣṇaḥ karanikaro raśmisamūhastena apāstā nirākṛtā saptārkasya saptasūryasya kāntiryayā sā tathā| punaḥ kiṃbhūtāṃ kartrīṃ vidhātrīṃ sarvārtihantrīmiti| sarvaduḥkhacchedikām| sphuradamitaghṛṇimiti| sphuradamito'paryanto ghṛṇirdīdhitiryasyāḥ| savyadoṣṇeti dakṣiṇabāhunā| punaḥ kiṃbhūtāṃ kamalaṃ biṃbhrāṇāṃ kapālaṃ dhārayantīm| atisitamiti nirmalam| raktapūrṇamiti| caturmārāṇāṃ raktena pūritatvāt| vāmadoṣṇeti vāmabāhunā| dhvajāḍhayāmiti vāmapārśvadhṛtakhaṭvāṅgām| parigataśirasamiti| anugatamastakām| kayetyāha- dambholikālyeti| dambholireva dambholikā| svārthe kan kuliśapaṅktirityarthaḥ| kiṃbhūtayā kālyeti kṛṣṇayā ,upadeśāt kapālāvalīmaṇḍitamastake (kaye)ti boddhavyam| kaṃ śiraḥ ,tadālyā tat paṅktyā parigataśirasamiti vā| etatpakṣe vajrāvalī kṛṣṇetyupadeśaḥ| muktamūrdhvotthahastāmiti| muktaṃ yathā bhavati tathordhvotthahastām| muktamūrdhvotthāḥ keśakalāpā muktāstatparyantamīṣallagno hasto dakṣiṇakaro yasyā iti vā||2||
muṇḍālīmaṇḍitāṅgīṃ mukhagaladasṛjaṃ svādaguṃ muktanādāṃ
savye cordhvaṃ kirāsyāṃ varasubhagamanākkrodhamūlānanāntām |
sānandāṃ sānurāgāṃ vividharasayutāmardhaparyaṅkanṛtyāṃ
mudrābhirmudritāṅgīṃ vyapagatavasanāṃ ṣoḍaśābdāṃ varāṅgīm ||3||
aparaṃ viśeṣaṇamāha- muṇḍālītyādi| naraśiromālāmaṇḍitaśarīrām| mukhagaladasṛjamiti| mukhātpadmamukhād galadasṛg raktaṃ yasyāḥ sā tathā| mahārajoyogāccaturmāraraktapānādvā vadanagaladasṛjam| svādagumiti| svādo rasaḥ ,sa ca ṣaṭprakāraḥ| svāda eva ṣaḍeva gāvaścakṣūṃṣi yasyāḥ sā tathā| pratimukhaṃ nayanatrayatvāt| muktanādāmiti muktamahāsukhajanitanādām| kirāsyāmiti śūkaravaktrām| kutretyāha- savya iti dakṣiṇapārśve| ūrdhvamiti kriyāviśeṣaṇam| varasubhagetyādi| varaṃ viśiṣṭaṃ subhagaṃ manoharaṃ manāk īṣat krodhameva mūlaṃ pradhānamānanaṃ mukham,anyanmukhaṃ śūkaramukhaṃ ca yasyāḥ sā tathā| tāmiti dvitīyaikavacanaṃ vā| sānandāmiti| sahajānandamagnām| sānurāgāmiti mahārāgamayīm| vividharasayutāmiti| śṛṅgārādinavanāṭyarasasahitām ,sakalakleśopakleśaśamanāt| ardhaparyaṅkanṛtyāmiti| ardhaparyaṅkena nṛtyantīṃ| kṛtakṛtyatvāt| mudrāabhirmudritāṅgīmiti| mudrābhiḥ kaṇṭhikā-rucaka-kuṇḍala-śiromaṇi-yajñopavītasvarūpapañcamudrābhiḥ sāṃvarībhiḥ samyag mudritamaṅgaṃ yasyāḥ sā tathā| tathā ca śrīcakrasaṃvare-
kaṇṭhikārucakakuṇḍalaśiromaṇivibhūṣitam|
yajñopavītaṃ bhasmeti mudrāṣaṭkaṃ prakīrtitam||iti|
etā eva bhasmaparihāreṇa devyāḥ pañcamudrā boddhavyā ityāmnāyaḥ| tathā ca śabarapādīyasādhane'pi "pañcamudrāvibhūṣitām"iti| cakrikā mekhalā copamudrā boddhavyā| ṣaṇmudrāmudritāṅgīmiti pāṭhe etatpratipāditapañcamudrāmadhya eva mekhalāyā antarbhāvāt ṣaṇmudrā boddhavyāḥ| mudrayoḥ (drāyāḥ)ṣaṭ mudrāṣaḍiti ṣaṣṭhīsamāsaśca svīkartavyaḥ| ubhayapakṣe'pi ṣaṣṭhatathāgataviṣaye guruparamparaivāśrayaṇīyeti| vyapagatavasanāmiti| nagnām ,āvaraṇadvayarahitatvāt| ṣoḍaśābdāmiti| ṣoḍaśakalāsampūrṇacandratvāt ,ṣoḍaśānandamayītvād vā| yaduktaṃ śrīkālacakre-
prajñādhṛg yena cakre śirasi dhṛtamidaṃ śukravairāgyasaukhya-
muṣṇīṣe brahmarandhre'kṣaraparamasukhaṃ ṣoḍaśānandapūrṇam| iti|
varāṅgīmiti sakalasukumārādiślādhyayauvanaguṇopetatvāt||3||
jñānākarṣādividhiṃ prāgiva kṛtvā vidhānavinmantrī |
svastikamalikābhimukhaṃ bhramantamekaṃ drutaṃ dhyāyāt ||4||
kṛtyāntaramāha- jñānākarṣādītyādi| mantrī bhāvakaḥ| svastikaṃ nandyāvartaṃ dhyāyāt| suṣṭhu asti kaṃ sukhaṃ yasmāt sa svastiko binduḥ| caṇḍāalīkarasaṃgamādāvartayati tadbinduviśuddhayā cintanīya ityupadeśaḥ| tathā ca śabarapādīyasādhane-"kolāsyāsannidhau dṛṣṭvā nandyāvartaṃ tu sadbudhaḥ"| tasyārthaḥ-sukharūpiṇyā devyā saha nandayatīti nandī binduḥ| tasya ca caṇḍālīsaṅgamādāvartānnandyāvarta iti| bhramantamityavicchinnaṃ kulālacakravad bhramantam| alikābhimukhamiti| alamivālaṃ daṃṣṭrā tadasyāstītyalikaṃ mastakaṃ tadabhimukham| athavā vajraḍāke "alikaṃ paśuḥ"ityaṣṭame chomāpaṭale pratipāditam| tadabhiprāyādvā| alikābhimukhaṃ paśumukhābhimukhamiti boddhavyam| ekamiti ekameva| drutamiti| anavaratabhramaṇayogāt| kiṃkṛtvetyāha-vidhānaviditi upadeśajñaḥ||4||
tadanu viyadvati dhātau trikūṭagirigahvare bhramaccakram |
prāguktamiva dhyāyādraktaṃ jājvalyamānaṃ sat ||5||
viśeṣakartavyamāha-tadanvityādi| tadanantaraṃ cakraṃ dhyāyāt| kutra taddhayātavyamityāha- viyadvati dhātāviti| viyad gaganaṃ śūnyaṃ śuṣiramiti yāvat ,tena yukto viyadvān devīkamalam| dadhātīti dhātuḥ ,pṛthivīdhātusādharmyāt tatra devīkamalodara iti vākyārthaḥ| trikūṭagirigahvara iti| trikoṇatvāt trikūṭaṃ durārohatvāt prapātabhūtatvācca giristasya gahvare'bhyantare devīkamalodaragataparadharmodayāyāmiti bhāvaḥ| kiṃbhūtaṃ cakram ?bhramat prāguktamiveti| yathā sindūrapātasamaye śikhikoṭikaṃ likhitaṃ tathaivetyarthaḥ| raktamiti lohitam| jājvalyamānamiti prakāśamayatvāt| saditi śobhanamanupamasukhayogāt ||5||
tat sthiramivātivegānnirvātaniṣkampadīpamiva dīptam |
drāvayaduru sukhacakraṃ sravadamṛtāsārakṛtasavanam ||6||
viśeṣamāha- tat sthiramityādi| tadeva cakra mativegādatiśayitacalanāt sthiramiva niścalamiva dhyāyāt| atropadeśaḥ- anantaraślokasthitapaścācchabdotthapaścādityaparakriyāpadāccakrabhāvanānantaraṃ caṇḍālīrūpaṃ nirvātaniṣkampadīpamiva dīptaṃ niścalapradīpavad dedīpyamānaṃ paśyediti boddhavyam| etannirvātaniṣkampadīpamivetyādyavyabhicāraviśeṣaṇadīptaśabdasya punaruktasyopādānācca bhagavatyāścaṇḍālyā evaṃrūpasya sakalamavikalaṃ napuṃsakaśabdena viśeṣaṇamityāmnāyavidaḥ| anyathā saṃvṛtipakṣe caṇḍālīdarśanameva na syāt ,anuktatvāt| etadeva vā cakraṃ caṇḍālīrūpaṃ syāt| dvayamapyasaṃpradāyamiti tad vyākhyānaṃ parihṛtyocyate kiṃbhūtaṃ caṇḍālīrūpaṃ drāvayat uru mahat sukhacakraṃ drāvayat drutāpannaṃ kurvat| sravadamṛtāsārakṛtasavanamiti| mahāsukhacakrādamṛtasravaṇakṛtasnānam||6||
kāyatrayasvabhāvaṃ paramaṃ sahajātmakaṃ jagadvyāpi |
sphuradamitaśātasantatiṃ paśyet paścānmukhaḥ paścāt ||7||
kāyatrayasvabhāvamiti| dharmasaṃbhoganirmāṇasvarūpamekalolībhūtatvāt| paramamiti| asādhāraṇarūpatvāt| paramatiśayitaṃ sahajakṣaṇaṃ māti paricchinattīti vā paramam| sahajātmakamiti| mahāsukharūpatvāt| jagadvayāpīti| tadvilakṣaṇasyānyasyābhāvāt| yadvā jagadvayāpi ceti jagadvayāpi jagato'pi tatsvarūpatvāt| sphuradityādi| sphuranti (ntī)amitā anavacchinnā śātasya sukhasya santatiryasmāt tat tathā| paścānmukha iti| paścimābhimukha eva devīṃ bhāvayediti niyamaḥ| paścānnirmāṇacakrād vakārarūpiṇīṃ devīmindubindusthitanādarūparekhayā ūrdhvaṃ gacchantīṃ yāvadevoktaviśeṣaṇasahitāṃ bhāvayedityāmnāyaḥ| sā ca rekhārūpiṇī bhagavatī cakratrayasamudbhede mahāsukharūpamāsādya mahāsukhamayaṃ svastikaṃ praveśya mahāsukhacakraṃ gatvā mahājvālāvalīvilīnasacchidraghaṭaghṛtenevānavaratasravadamṛtadraveṇātmānaṃ snāpayan sphuṭamevācintyapade viśramediti viśeṣaḥ|
vyākhyānāntare tu caṇḍālyāḥ prathamamevoktatvāt cakrasyaiva viśeṣaṇametad boddhavyam| prathamataścakramuktaviśeṣaṇaviśiṣṭaṃ dhyāyāt| paścād mahā sukhacakraṃ bhāvayet drutāpannaṃ kārayet paśyet| na tu mahāsukhacakramatra boddhavyaṃ sphuradamitāsārakṛtasavanamiti ,caṇḍālījvalanāt| tasya cādhaḥ sthitatvāt| tatra ca śrīmati caṇḍālīyoge sakalaśaktinidhāne guruvākyādiṣu saṃyogaśaktisamutpāditaviśiṣṭarāgavat ,ikṣvādiṣu pīḍanaśaktisamupajāta divyarasavat ,kāṣṭhādiṣu śayanīyaśaktisamutpāditamahālokavat ,maithuneṣu dampatīprītiśaktisamutpāditasatprasavavat ,kṣīrādiṣu dhārāpātaśaktisamutpāditasāravat ,navanīteṣu jvālāśaktisamutpāditaviśiṣṭasāravat ,mṛttikādiṣu āvartaśaktisamutpāditataijasavat ,drākṣādiṣu bhaiṣajyaśaktisamutpādita balaviśeṣavat ,mantrādiṣvākarṣaṇaśaktisamutpāditasakalavāñchitavat anuṣṭhānāt sakalamavikalamevotpadyate| ananuṣṭhānāttu śrāvakāṇāmiva mahāyānayāyināmapi samūlameva sarvamālūnaṃ viśīrṇam| tathā ca-
saṃyogāt cakrapadmābhyāṃ pīḍanīyaṃ saroruham|
kramaśo mathanīyañca prītimutpādya tāttvikīm||
dhārāpāte'pi ca girerjvālāśaktiśca vaṃ-bhavā|
āvartaśaktirjvālāyā mahārāgauṣadhīvadhūḥ||
ākarṣaṇaśaktiḥ pavanāt kathaṃ na syānmahodayaḥ|
ananuṣṭhānadoṣeṇa kāraṇaiḥ saha naśyati||
atha bhagavatyevātmānaṃ sakalasattvanistāraṇārthameva pratipāditavatīti viśuddhirabhidhīyate| tathā ca sādhanavibhaṅge sindūrapātaviśuddhāvasmadguravaḥ-
prīteyaṃ kiravaktrā yadyapi sindūrapātato mukure|
adhyātmarūpadevīpūjā śreṣṭhā tathāpīha||
vajramabhedyajñānadhāraṇāt tasyāmbujaṃ ca madanaṃ ca|
vajradharaśabdavācyaṃ tadupari śabdāttadāvalambya||
mukuramiva nirmalatare cetasi rāgaṃ viśuddhamiva bhujagabhavam|
vinyasya vikira bāhyābhyantaradharmodayāmathavā||
mantrālīmiva mananāttrāṇānmantrākṣaraṃ vilikha bījam
kāñcanaśalākayaiva sphuṭamavadhūtyā suśobhanayā||
tatroditā vikaluṣā suviśuddhajñānarūpiṇī yā''sīt|
ujjhitasakalavivādā tāmiha paritoṣayed yogī||
muṇḍālī maṇḍitāṅgīyamālikālyorvidhāraṇāt|
mahāsukhamayitvena rajoyogayutā sadā||
yadvānanagaladraktā mārāṇāṃ raktapānataḥ|
mūlāsyaṃ paramārthena saṃvṛtyā śaukaraṃ mukham||
mūlānane triṇetreyaṃ traikālyekṣaṇaśuddhitaḥ|
kolānane triṇetreyaṃ satyābhyāṃ tulyadarśanāt||
ūrdhvānanasthito bindurmūrdhvotthamiti kathyate|
pratyaṅgabhramaṇānmuktaṃ viyacchuddhayā śitadyutiḥ ||
subaddhamuktagativadvāsanāśeṣanāśataḥ|
manākkrodhaṃ mukhaṃ devyāḥ sausthityā subhagaṃ varam||
bhāvābhāvavikalpānāṃ cchedārthaṃ kartikā kṛtā|
dakṣiṇastīkṣṇakiraṇastīkṣṇatvād dakṣiṇe dhṛtā ||
bodhicittaviśuddhayaiva kapālaṃ raktapūrṇatā|
suviśuddhena rāgeṇa saṃyogapratipādikā ||
yadvā mahāsukhasadākṛpārasamayaṃ nṛkam|
raktapūrṇaṃ dhṛtaṃ vāme bindorvāmapravāhataḥ ||
khe nāḍayāṃ tuṅgata iti khaṭvāṅgaṃ bindurucyate|
tadeva dhvajamityuktaṃ yogicihnatayā'nayā||
pañcātmako'yaṃ bhagavān krīḍate sukhacakrake|
vihīnaḥ pañcato binduriti kālī śiraḥsthitā||
kṛtāḥ sukhatayā bhedyāḥ sukhacakre tathāgatāḥ|
iti dambholikīrājī rājate śirasi sthitā||
ūrdhvaṃ binduḥ sahā'vidyāsuramunmūlituṃ kṣamaḥ|
bindoḥ saṃvṛtirūpatvāt saṃvṛtyā śaukaraṃ mukham||
tadudbhūtaṃ mahārāgarasaviddhaṃ mahāsukham|
tathaiva paramārthatvāllohitaṃ mūlamānanam||
nimīlyāpi dṛśaṃ paśyannabhaḥ sa na vilohitam|
tacchuddhayā lohitā devītyāha me gururantimaḥ||
dharmodayoditaṃ rūpaṃ sthirabījaṃ nirañjanam|
tadeva cakramityuktaṃ kalpanājālanāśataḥ||7||
pratidivasaṃ pratisandhyaṃ yathākṣaṇaṃ vā vibhāvayedetat |
yāvatsiddhinimittaṃ tāvadidaṃ tūcyate vyaktam ||8||
kadā bhāvayedityāha-pratidivasamityādi| pratidivasaṃ pratyahaṃ bhāvayediti sambandhaḥ| evaṃ pratisandhyaṃ sandhyācatuṣṭaye| yathākṣaṇaṃ vā yathāvasaram| yāvat siddhinimittamiti| yāvat siddhinimittaṃ nopajāyate tāvadityarthaḥ| idaṃ tūcyate vyaktamiti| idaṃ punarvyaktameva nimittamucyate ,yena yogī utpannanimitto'bhidhīyate iti||8||
ayatnajaṃ prītirayānubandhād
yadā bhaved vyaktamidaṃ vibhāvitam |
kaśācapeṭādihate na vedanā
tadā bhavetsiddhiradūravartinī ||9||
nimittamāha- ayatnajamityādi| tadā siddhirbhavediti sambandhaḥ| adūravartinī sannihitā| kadetyāśaṅkāyāmāha-yadā vibhāvitaṃ vyaktaṃ bhavet| ayatnajamiti| yatnanirapekṣyaṃ svarasavāhitayā ityarthaḥ|
kutastadbhavedityāha-prītirmahāsukhaṃ tasya rayo vegaḥ ,tasyānubandhanamaparityāgaḥ,tasmāt| kadā kiṃ na bhavedityāha- kaśetyādi| kaśā carmaṭhī| capeṭaścavaṭuḥ| ādiśabdāt pādaprahārādiḥ| etairapi hate vedanā notpadyate| tadeva siddhirityarthaḥ||9||
pratāḍitānāṃ paṇavādikānāṃ
paṭudhvanirna śrutigocaraścet |
tadāpyate bodhiranuttarāgyrā
svapne'cirād dhyānavato'grasiddhiḥ ||10||
dvitīyaṃ nimittamāha-pratāḍitānāmityādi| tadā bodhenā(dhirā)pyate prāpyate iti sambandhaḥ| anuttareti| na vidyate uttaraṃ śreṣṭhaṃ yasyāḥ| agryeti| sahajānandarūpā sarvopari vidyamānatvāt| kadetyāśaṅkāyāmāha - pratāḍitānāmityādi| prakarṣaṃ tāḍitānāmapi mṛdaṅgādīnāṃ paṭuḥ prakṛṣṭo dhvaniḥ śrutigocare śravaṇaviṣayendriye nānubhavatīti śeṣaḥ| svapna iti| apiśabdo'tra boddhavyaḥ| svapne'pi nidrāyāmapi dhyānavato yogadharasyācirādevānuttarā siddhiḥ syāt| nidrāṇo'pi yogī mahāsukhasamādhilīna eva vajravilāsinīmanohārikārī bhavatīti bhāvaḥ| yadvā svapne'pi yadyevaṃ nimittamālokate tadāpi siddhirbhavatyevetyarthaḥ||10||
dṛṣṭvā siddhinimittaṃ pitṛvanagirikuñje vṛkṣamūlādau |
nivasannutpannakramayogamajasraṃ sudhīḥ kuryāt ||11||
sthānaviśeṣamāha-dṛṣṭvetyādi| sudhīḥ paṇḍitaḥ saprajño vā| utpannakramayogamadhyātmayogaṃ kuryādabhyasediti sambandhaḥ| kiṃkṛtvetyāhadṛṣṭvā siddhinimittamiti| siddheretaduktanimittaṃ jñātvā| nivasanniti| samāhitastiṣṭhan| kutretyāha-pitṛvanetyādi| pitṛvanaṃ śmaśānam| anyatsubodhameva| pakṣāntare tu piturvajradharasya vanaṃ vijanatvāt ,rāgāṭavītvācca mahāsukham| pitṛvanaśabdasya śmaśānaparyāyatvāt| aṣṭavijñānopaśamanalakṣaṇaṃ vā| tatra sthita ityarthaḥ| giriḥ prapātasthānatvāt kamalakiñjalkaṃ tasya kuñje koṣacarmapihitatvāt tadgarbhe| vṛkṣamūlādau| "kṛṣū vṛṣū secane "sicyate bodhicittaṃ dhārayatīti vṛkṣaḥ kuliśamavadhūtī vā ,tasya mūle nivasan cittamarpayanniti bhāvaḥ| ādiśabdānmaṇimadhyamaṇyagrayorapi grahaṇam| ajastramityanavarataṃ yathā bhavati ||11||
siddhau vasudhādīnāṃ bhavati layo hyuttarottare kramaśaḥ |
khyāti tadā gaganābhaṃ prabhāsvaraṃ jñānamātraṃ sat ||12||
tatkṣaṇasya māhātmyamāha -siddhāvityādi| asya yogasya siddhau vasudhādīnāṃ pṛthivyādimahābhūtānāṃ layo bhavati|uttarottare kramaśa iti| uttaramuttarakrameṇa līyate ityarthaḥ| tathā ca-
bhūdhāturlīyate toye toyaṃ tejasi līyate |iti|
āśayastu-
pṛthvī kāṭhinyamabdhātuḥ snehatāṃ teja uṣṇatām|
pavanaṃ preraṇāṃ muñcan bodhāmbhodhau nimajjati||
tathā ca hevajre-
pṛthivyāpaśca vāyuśca teja ākāśameva ca|
kṣaṇāt sarve na bādhyante svaparasaṃvittivedanam||
yadvā vāmadakṣiṇanāḍīvāhagatāni pṛthivyādīni maṇḍalasvabhāvāni pṛthivīmaṇḍalamabmaṇḍalaṃ yātītyevaṃ kramato yāvadakṣayasukhasvarūpaṃ jñānamaṇḍalaṃ praviśantīti| yaduktaṃ kālacakre-
pṛthvī toyaṃ prayāti jvalanamapi jalaṃ pāvako mārutaṃ ca
vāyuḥ śūnyaṃ ca śūnyaṃ vrajati daśavidhaṃ vai nimittaṃ nimittam|
sarvākāraṃ prayātyakṣaraparamasukhānāhataṃ jñānakāyaṃ
jñānādṛddhiśca siddhirbhavati narapate janmanīhaiva puṃsām|
tadā yoginaḥ kathamiva prakāśata ityāha- khyāti tadā gaganābhamiti| gaganasadṛśaṃ prakāśate| prabhāsvaramiti| niṣkaluṣaṃ talavilīnabāṣpakramavyapagamasaṃprāptanijarūpaṃ darpaṇavannirmalaṃ tādṛśi jñānadarpaṇa iva bāṣpaṃ viśvameva layamāpadyata ityarthaḥ| jñānamātramiti| svapnajñānavajjñeyanirapekṣaṃ svaprakāśamātram| saditi anavacchinnarūpam||12||
jānīyāttaccihnaiścihnāni tu pañcadhā vidustajjñāḥ |
ata eva tāni yogī samāhito lakṣayenmanasā ||13||
jñānakāraṇamāha- jānīyādityādi| tajjñānaṃ cihnairvakṣyamāṇairjānīyāditi sambandhaḥ| cihnāni tviti| cihnāni nimittāni punaḥ pañcadhā pañcaprakārāṇi tajjñāstadadvaitayogajñā vidurjānanti ,teṣāmeva taccihnotpatteḥ| ata eveti asmādevākārāt| śūnyatāsamādhereva vā| yogī tattve nipuṇastāni lakṣayet| samāhita iti| avikṣiptacittaḥ| manaseti| dhyānāgracetasaivānyavijñānānāmaviṣayatvāt||13||
prathamaṃ mṛgatṛṣṇābhaṃ dhūmākāraṃ dvitīyakaṃ cihnam |
khadyotavattṛtīyaṃ turyaṃ dīpojjvalaṃ spaṣṭam ||14||
kāni tāni cihnānītyāha- prathamamityādi| mṛgatṛṣṇābhaṃ marīcikāsamaṃ prathamaṃ cihnamutpadyate| yadyapyevaṃ tathāpyupadeśāddhūmākārameva prathamaṃ cihnamiti boddhavyam| marīcikā tu dvitīyā| prathamamākāśāsaktacitto yogī dhūmaṃ paśyati paścānmarīcikādikamiti|
yaduktaṃ kālacakre-
ākāśāsaktacittairanimiṣanayanairvajramārgaṃ praviṣṭaiḥ
śūnyād dhūmo marīciḥ prakaṭavimalakhadyota eva pradīpaḥ|
jvālā candrārkavajrāṇyapi paramakalā dṛśyate bindukaśca
tanmadhye jñānabimbaṃ viṣayavirahitānekasaṃbhogakāyam||
ṣaḍaṅge ca tatra gurūpadeśenākāśe prathamaṃ yogī dhūmaṃ paśyati na marīcikāmiti svānubhavato jñeyaṃ tato marīcikāḥ| paścādeva dhūmādikaṃ kalpanārahitaṃ pratisenāvaditi| uktañca ḍākinīvajrapañjare-
sarvajñahetukaṃ taddhi siddhinikaṭe pravartakam|
paścānmāyopamākāraṃ svapnākāraṃ kṣaṇātkṣaṇam||iti|
yadvā mṛgatṛṣṇābhamiti| viśvameva yogino marīcikeva mithyā| pratibhāsa ityarthaḥ| atasmiṃstadgrahaṇena pratibhāsamānatvāt| dhūmākāramiti| dhūmākāramevākāśajñānamutpadyate| māyāgajādi ca| māyāgajaḥ pratītyasamutpanno niḥsvabhāva iti viśvameva pratītyajaṃ pratibhāsamātraṃ rūpaṃ dhūmavat paśyatītyarthaḥ| khadyotavaditi| yathā khadyotaḥ khe ākāśe kṣaṇaṃ kṣaṇaṃ dyotate ,tathaiva sphuṭāsphuṭabhāvena śūnyatāyāṃ jñānajyotirālambana iti tṛtīyaṃ cihnam| turyamiti| dīpavadujjvalaṃ caturthaṃ cihnam| yadvā dīpavadujjvalaṃ spaṣṭaṃ vyaktam| prakāśarūpaṃ ciramapi sthitvā bodhivirahitāt punarvinaśvaramiti| akalyāṇamitrasamparkāditi bhāvaḥ||14||
vigatābhragaganasadṛśaṃ pañcamaṃ cihnaṃ prakāśamavikalpam |
evaṃ labdhanimitto mudrāṃ mahatīmavāpnoti ||15||
pañcamacihnamāha-vigatābhretyādi| śaradamalamadhyāhnanabhonibham| prakāśamiti| jñānasvarūpatvāt| avikalpamiti vigatadvaitātpañcamaṃ cihnamutpadyate| evamiti| evaṃ krameṇotpannajñānanimitto yogī mudamānandaṃ rāti gṛhṇātīti mudrā ,mahatīmiti mahāmudrāmavāpnoti pratipadyate,mahāmudrālābhī bhavatītyarthaḥ||15||
utthātukāmaḥ praṇipatya yoginīṃ
nāthaṃ ca kasthaṃ samudīrya mūḥkṛtim |
utthāya kṛtyaṃ vidadhīta tattvadhī -
stiṣṭhet sadā yogayugena yogavit ||16||
iti tattvajñānasaṃsiddhau bhāvanāvidhiḥ ||
kartavyāntaramāha- utthātukāma ityādi| utthātukāmo yogī utthāya kṛtyaṃ vidadhīteti sambandhaḥ| kiṃkṛtvetyāha-praṇipatya yoginīmiti| devīṃ namaskṛtya| nāthaṃ ceti| nāthamapi gurumapi| kasthamiti| śiraḥ sthitam| mūḥkṛtiṃ samudīryeti| mūḥkāraṃ visarjanamantraṃ samuccārya visarjanānantarameva kṛtyaṃ kurvītetyarthaḥ| kṛtyamapi kurvan bhāvakaḥ kathaṃ tiṣṭhatītyāha- tiṣṭhedityādi| yogayugena mudrādvayayogena sadaiva tiṣṭhannivaset , sacakrāṃ devīṃ caṇḍālīṃ ca bhāvayannityarthaḥ| yadvā hetuphalavyavasthayā caṇḍālīdvayameva yogadvayamiti boddhavyam| ye tu bhagavatīdharmodayāntargatāparadharmodayācakre vaṃkāraṃ kādyādivarṇāvṛtaṃ jvaladrūpaṃ prathamato dṛṣṭvā paścād vaṃkārakiraṇarekhayā mṛṇālītantusūkṣmayā nirmāṇacakradharmasambhogasvarūpacakratrayamudbhidya mahāsukhacakramanugacchantyāplāvitaśītāṃśudvāreṇa mahāsukhamāmukhīkṛtya yogālambanaṃ vidheyamiti vyācakṣate vyākhyātāraḥ ,tanmate yogayugaśabdasya yogāsaṅgenetyapavyākhyānatvād eka eva yogaḥ pratipāditaḥ| sa cāsmadgurubhiranāmnāyatvāt śabarapādīyasādhanavirodhācca na svīkṛtaḥ| dṛśyante'pi kecit tanmate'pi bhāvakā iti| yogaviditi yogajñaḥ| tattvadhīriti| tattvārthā dhīḥ prajñā yasyetyarthaḥ||16||
iti marmakalikāyāṃ tattvajñānasaṃsiddhipañjikāyāṃ bhāvanāvidhiḥ ||